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For another thing, there is the gender segregation of the group If cosplay is mostly but not exclusively female, the rokku n roraa are overwhelmingly but not exclusively male I keep finding myself wondering what it meant for the two female members of the pack to dress in Elvis drag and dance with all of these muscular guys in the park How might the fantasies provided by American popular culture allow them to escape constraints on gender performance in their own country Or conversely, how are American boys taking advantage of the cross-dressing elements of cosplay to escape repressive constraints on male gender performance in the United States In both cases, these youths seek a kind of freedom or fluidity of identity denied them in their own country but granted them more readily by engaging in cultural practices from elsewhere.

For helicopters, the hydraulic systems are a major source of power for the ying controls as for various other ancillary services. A typical large helicopter, such as the EH 101, has three hydraulic systems, though smaller vehicles may not be so well-endowed. The number of hydraulic systems will depend upon integrity requirements and helicopter handling following loss of hydraulic power. The main hydraulic loads supplied are: Powered ying controls: 3 dual main rotor jacks 1 dual tail rotor jack

A long tradition of cultural scholarship has focused on the ways that youth around the world have used American cultural imports to break free from the parochialism of their own societies even if only temporarily and even if only in the confines of their own imaginations Much less has been written about the ways American youth escape the parochialism of their own culture through engaging with forms of popular culture imported from Japan, China, India, or Latin America In a recent essay (Jenkins, 2006b) I described these practices as pop cosmopolitanism Historically, cosmopolitans sought knowledge and experience which took them beyond the borders of their local community We associate the term cosmopolitanism with various forms of high culture fine wine, painting, music, dance, theater, the art cinema, gourmet cooking, and so forth Yet today, popular culture performs this same function for a growing number of young people around the world.

Ancillary services: landing gear steering wheel brakes rotor brake winch (if needed)

Their mastery over these cultural materials help participating youth form emotional bonds, however imaginary, with their counterparts in other countries not simply with Japan where this culture originates but in many other countries where these materials are also consumed It provides common cultural currency for exchanges on the Internet which may cut across national borders This turn towards global identities 21.

Figure 9.18 EH 101 main gearbox and engine installation (Courtesy of AGUSTA WESTLAND)

Henry Jenkins is all the more striking when you consider the unilateralism currently shaping American foreign policy and the anti-Americanism which is surfacing around the world Kids may be learning how to become global citizens through their engagement with popular culture at a time when their parent cultures are increasingly shaped by fundamentalism and nationalism I came to a new understanding of this pop cosmopolitanism when I stopped for groceries in a chain store in Clayton, Georgia, a small community in the foothills of the Blue Ridge Mountains As I stood in line, I heard the man in front of me ask in a broad southern accent why the roly-poly and very white checkout girl had a Japanese name on her badge.

The EH 101 electrical system is shown in the simpli ed block schematic in Figure 9.19 and is typical of the electrical system of this size of helicopter. AC generation is supplied by two main generators each of 45 kVA capacity driven by the accessory gearbox. An emergency AC generator is driven directly off the main gearbox. The arrangement of the main generator tie contactors and the bus tie contactors, controlled by the two generator control units, is typical of a system of this con guration. In the event of an under-voltage condition

The checkout girl tried to explain to him that this was an identity she assumed through her cosplay and that many of her friends especially on the Internet knew her through that name He was perplexed and demanded to know how in the world she got interested in that I could have pointed out the fact that this grocery store didn t sell Time, Newsweek, or Entertainment Weekly but did carry about a dozen gun magazines and the American edition of the Japanese manga, Shonen Jump She pointed towards the growing popularity of Pok mon and Yu-Gi-Oh! and the young kid in the grocery cart, little more than a toddler, who pulled out his Pok mon cards and started waving them proudly to his father They left the store and I told the checkout girl that I was an otaku myself.

Figure 9.19 EH 101 simpli ed electrical system (Courtesy of AGUSTA WESTLAND)

She was shocked both because she had never met an anime fan quite as old as I was and because she didn t know that there were any other fans locally We talked briefly and I went on my way but I often reflect on that moment as one that illustrates a kind of transition in our culture each person in the story having a somewhat different relation to the flow of Asian popular culture into the American market the father finding it inexplicable, his son finding it normal, the girl finding it a source of personal identity, and me finding it a kind of intellectual interest.